少女拉致強姦売り飛ばしが盛んな韓国
投稿者： exorcist_lll 投稿日時： 2005/05/08 11:00 投稿番号： [5413 / 41162]
今の時代に盛んだそうです。韓国軍の慰安婦になるそうです。
スタンフォード大学のサイト内にある記事です。ホントの話でしょう。
Korean Pride. Korean Power. Especially at a place like Stanford, these phrases tend to be greeted with questioning glances. Even for those more familiar with the gang affiliations which these phrases represent, the images invoked tend to be of a rather harmless nature; baggy clothes, ghetto talk, and lowered Hondas with skyscraper spoilers and oversized mufflers. At its most extreme, Korean gangs are seen by some as being involved in the occasional fight involving fists, knives, or the more infrequently imagined gun. These stereotypes alone seem hard to swallow for a vast number of Koreans, especially when confronted with gang-affiliated children or friends. Unfortunately, they are also stereotypes that, in many respects, prove in many ways to be grossly tame and naive.
Ask Mu Yung Shin,* presently a prostitute at a Korean massage parlor in Dallas. Abducted at the age of 14 from her village home in South Korea by a group of Korean criminals, she was repeatedly raped, then sent to one of the infamous "sex farms" used by the South Korean army, where she was made a sex slave for two years. In the early nineties she was moved to the US legally through a sham marriage with an American GI and has served ever since as a Korean massage parlor prostitute in various locales stretching from Chicago and Houston to New York City.1
Mu Yung Shin is just one of several thousand Korean women abducted, raped, and virtually enslaved by the multimillion-dollar international prostitution network run by the Korean Killers, or KK. Korean Killers, and other major Korean gangs is the US such as Korean Power, based in New York, deal not only in prostitution, but in drug trafficking, extortion, and firebombings, mostly directed against the Korean community.
http://www.stanford.edu/group/reflections/Winter1998/Nonfiction/KoreanPride.html
スタンフォード大学のサイト内にある記事です。ホントの話でしょう。
Korean Pride. Korean Power. Especially at a place like Stanford, these phrases tend to be greeted with questioning glances. Even for those more familiar with the gang affiliations which these phrases represent, the images invoked tend to be of a rather harmless nature; baggy clothes, ghetto talk, and lowered Hondas with skyscraper spoilers and oversized mufflers. At its most extreme, Korean gangs are seen by some as being involved in the occasional fight involving fists, knives, or the more infrequently imagined gun. These stereotypes alone seem hard to swallow for a vast number of Koreans, especially when confronted with gang-affiliated children or friends. Unfortunately, they are also stereotypes that, in many respects, prove in many ways to be grossly tame and naive.
Ask Mu Yung Shin,* presently a prostitute at a Korean massage parlor in Dallas. Abducted at the age of 14 from her village home in South Korea by a group of Korean criminals, she was repeatedly raped, then sent to one of the infamous "sex farms" used by the South Korean army, where she was made a sex slave for two years. In the early nineties she was moved to the US legally through a sham marriage with an American GI and has served ever since as a Korean massage parlor prostitute in various locales stretching from Chicago and Houston to New York City.1
Mu Yung Shin is just one of several thousand Korean women abducted, raped, and virtually enslaved by the multimillion-dollar international prostitution network run by the Korean Killers, or KK. Korean Killers, and other major Korean gangs is the US such as Korean Power, based in New York, deal not only in prostitution, but in drug trafficking, extortion, and firebombings, mostly directed against the Korean community.
http://www.stanford.edu/group/reflections/Winter1998/Nonfiction/KoreanPride.html
これは メッセージ 1 (the_super_aikokusya さん)への返信です．