馬鹿プラの糞野郎、和訳しろ。
投稿者： i_am_not_ill 投稿日時： 2010/07/29 07:03 投稿番号： [172210 / 230347]
韓民族だけでなくアイヌまで蔑視する、人種差別主義者、新渡戸稲造の仮面を剥ぐ。
Nitobe Inazo was, by contrast, a Christian scholar, a professor of Colonial Studies at Tokyo Imperial University, and widely regarded as the first Japanese “internationalist”. His main argument defended the belief that “colonisation is the spread of civilization”. His definition of civilisation was particularly interesting, however. Reflecting Goto’s ideas, he equated civilisation with progress in medical technique.
Colonial management should be assisted by medical technology... If this perception is correct, then the advance of medical science is mandatory ... social progress in the colonies inevitably demands progress in the home country...If sufficient progress in medical science is not achieved in the home country, then the colonies, seized by our army and navy and upheld by our economic development, will become useless for the home country.
Nitobe’s insistence on the importance of medical science betrayed a discriminatory vision of the colonised as “uncivilised”, and worse yet, as “unhealthy”. He described the Ainu population, the indigenous people of Japan and the first object of Japan’s colonisation policies in Hokkaido, as uncivilised; as “hairy Ainu”. He maintained that they had “not emerged from the Stone Age,
possessing no art beyond a primitive form of horticulture, being ignorant even of the rudest pottery”. The Korean population was worse according to Nitobe. He found them the embodiment of idea of unhealthiness, proclaiming the Korean “habits of life” to be “habits of death”. Because of the uncivilised and unhealthy social conditions of the colonised, Nitobe contended that it might be hundreds of years before certain colonial peoples could be expected to
attain a level of evolution commensurate with civilisation.
Nitobe Inazo was, by contrast, a Christian scholar, a professor of Colonial Studies at Tokyo Imperial University, and widely regarded as the first Japanese “internationalist”. His main argument defended the belief that “colonisation is the spread of civilization”. His definition of civilisation was particularly interesting, however. Reflecting Goto’s ideas, he equated civilisation with progress in medical technique.
Colonial management should be assisted by medical technology... If this perception is correct, then the advance of medical science is mandatory ... social progress in the colonies inevitably demands progress in the home country...If sufficient progress in medical science is not achieved in the home country, then the colonies, seized by our army and navy and upheld by our economic development, will become useless for the home country.
Nitobe’s insistence on the importance of medical science betrayed a discriminatory vision of the colonised as “uncivilised”, and worse yet, as “unhealthy”. He described the Ainu population, the indigenous people of Japan and the first object of Japan’s colonisation policies in Hokkaido, as uncivilised; as “hairy Ainu”. He maintained that they had “not emerged from the Stone Age,
possessing no art beyond a primitive form of horticulture, being ignorant even of the rudest pottery”. The Korean population was worse according to Nitobe. He found them the embodiment of idea of unhealthiness, proclaiming the Korean “habits of life” to be “habits of death”. Because of the uncivilised and unhealthy social conditions of the colonised, Nitobe contended that it might be hundreds of years before certain colonial peoples could be expected to
attain a level of evolution commensurate with civilisation.
固定リンク：https://yarchive.emmanuelc.dix.asia/1143582/ffckdca4h4z9qa4n5doc0a4n9adbel_1/172210.html