日中関係

＞はたして、当時、朝鮮人たちは日本人に支援されたいという勢力がありましたか？＜

レスケは勉強家だと思っていたけど案外だね。 　 このトビはね、日清、日露の両戦争と日韓併合を知らないと、恥かくんだ。

一進会と高宗の名前覚えとくといいよ。 　 日本との併合を推進した人たちだから。 　 パラオなども日本に併合して貰いたかった。 　 でも、できなかった。 　 誰でもかれでも日本に併合してもらえたわけではなかったんだ。

レスケが尊敬する大中国のチベット併合を、世界は以下の如くみている。 　 つまり、侵略で ”ILLEGAL" な併合だとさ。

Invasion and illegal annexation of Tibet: 1949-1951
Introduction
Treaties in international law are binding on the countries signing them, unless they are imposed by force or a country is coerced into signing the agreement by the threat of force. This is reflected in the Vienna Convention on the Law of Treaties, which is regarded as a reflection of customary international law. The People's Republic of China (PRC) feels strongly about this principle, particularly as it applies to treaties and other agreements China was pressured to sign by Western powers at a time when China was weak. The PRC is particularly adamant that such "unequal" treaties and other agreements cannot be valid, no matter who signed them or for what reasons.
After the military invasion of Tibet had started and the small Tibetan army was defeated, the PRC imposed a treaty on the Tibetan Government under the terms of which Tibet was declared to be a part of China, albeit enjoying a large degree of autonomy. In the White Paper, China claims this treaty was entered into entirely voluntarily by the Tibetan Government, and that the Dalai Lama, his Government and the Tibetan people as a whole welcomed it. The facts show a very different story, leading to the conclusion that the so-called "17 Point Agreement for the Peaceful Liberation of Tibet" was never validly concluded and was rejected by Tibetans. The Dalai Lama stated Tibetan Prime Minister Lukhangwa as having told Chinese General Zhang Jin-wu in 1952:

”It was absurd to refer to the terms of the Seventeen-Point Agreement. Our people did not accept the agreement and the Chinese themselves had repeatedly broken the terms of it. Their army was still in occupation of eastern Tibet; the area had not been returned to the government of Tibet, as it should have been. ”[My Land and My People, Dalai Lama, New York, Fourth Edition, 1992, p.95]

文句があるならいつものように、バカ、アホ、マヌケでいいよ。