第一次世界大戦とシオニスト
投稿者： kowaiuyononakade2 投稿日時： 2011/12/28 18:41 投稿番号： [5072 / 5582]
イスラエルはユダヤ教と言う血族を重要視した親族以外
市民権を認めない特殊な国ですね。
キリスト教やイスラム教などの宗教は
人種や民族に関係なく信仰により信者となれるのですが
ユダヤ教の大前提は、神から選ばれた民族ユダヤ民族であり
国と宗教を結びつける政教分離が一番守られれいないのが
「イスラエル」という国ですね。
＞＞After the Kishinev pogrom of 1903, Jabotinsky joined the Zionist movement, where he soon became known as a powerful speaker and an influential leader. With more pogroms looming on the horizon, Jabotinsky established the Jewish Self-Defense Organization, a Jewish militant group, to safeguard Jewish communities throughout Russia. Jabotinsky became the source of great controversy in the Russian Jewish community as a result of these actions. Around this time, he set upon himself the goal of learning modern Hebrew, and took a Hebrew name—Vladimir became Ze'ev ("wolf"). During the pogroms, he organized self-defense units in Jewish communities across Russia and fought for the civil rights of the Jewish population as a whole. His slogan was, "better to have a gun and not need it than to need it and not have it!" Another call to arms was, "Jewish youth, learn to shoot!" That year Jabotinsky was elected as a Russian delegate to the Sixth Zionist Congress in Basel, Switzerland. After Herzl's death in 1904 he became the leader of the right-wing Zionists. In 1906 he was one of the chief speakers at the Russian Zionist Helsingfors Conference in Helsinki, which called upon the Jews of Europe to engage in Gegenwartsarbeit (work in the present) and to join together to demand autonomy for the ethnic minorities in Russia.[3] He remained loyal to this Liberal approach scores of years later with respect to the Arab citizens of the future Jewish State: "Each one of the ethnic communities will be recognized as autonomous and equal in the eyes of the law."[3] In 1909 he fiercely criticized leading members of the Russian Jewish community for participating in ceremonies marking the centennial of the Russian writer Nikolai Gogol. In view of Gogol's anti-Semitic views, he said, it was unseemly for Russian Jews to take part in these ceremonies; it showed they had no Jewish self-respect
http://en.wikipedia.org/wiki/Ze'ev_Jabotinsky
市民権を認めない特殊な国ですね。
キリスト教やイスラム教などの宗教は
人種や民族に関係なく信仰により信者となれるのですが
ユダヤ教の大前提は、神から選ばれた民族ユダヤ民族であり
国と宗教を結びつける政教分離が一番守られれいないのが
「イスラエル」という国ですね。
＞＞After the Kishinev pogrom of 1903, Jabotinsky joined the Zionist movement, where he soon became known as a powerful speaker and an influential leader. With more pogroms looming on the horizon, Jabotinsky established the Jewish Self-Defense Organization, a Jewish militant group, to safeguard Jewish communities throughout Russia. Jabotinsky became the source of great controversy in the Russian Jewish community as a result of these actions. Around this time, he set upon himself the goal of learning modern Hebrew, and took a Hebrew name—Vladimir became Ze'ev ("wolf"). During the pogroms, he organized self-defense units in Jewish communities across Russia and fought for the civil rights of the Jewish population as a whole. His slogan was, "better to have a gun and not need it than to need it and not have it!" Another call to arms was, "Jewish youth, learn to shoot!" That year Jabotinsky was elected as a Russian delegate to the Sixth Zionist Congress in Basel, Switzerland. After Herzl's death in 1904 he became the leader of the right-wing Zionists. In 1906 he was one of the chief speakers at the Russian Zionist Helsingfors Conference in Helsinki, which called upon the Jews of Europe to engage in Gegenwartsarbeit (work in the present) and to join together to demand autonomy for the ethnic minorities in Russia.[3] He remained loyal to this Liberal approach scores of years later with respect to the Arab citizens of the future Jewish State: "Each one of the ethnic communities will be recognized as autonomous and equal in the eyes of the law."[3] In 1909 he fiercely criticized leading members of the Russian Jewish community for participating in ceremonies marking the centennial of the Russian writer Nikolai Gogol. In view of Gogol's anti-Semitic views, he said, it was unseemly for Russian Jews to take part in these ceremonies; it showed they had no Jewish self-respect
http://en.wikipedia.org/wiki/Ze'ev_Jabotinsky